10 June 2008

A Prayer of Thomas Aquinas

Creator of all things,
true source of Light and Wisdom, lofty origin of all Being,
graciously let a ray of Your Brilliance
penetrate into the darkness of my understanding,
and take from me the double darkness,
sin and ignorance, in which I have been born.

Give me a sharp sense of understanding,
a retentive memory,
and the ability to grasp things correctly and fundamentally.
Grant me the talent of being exact in my explanations,
and the ability to express myself with thoroughness and charm.
Point out the beginning, direct the progress, help in the completion,
through Christ, Our Lord.
Amen.

16 May 2008

A Prayer of Benedict


Gracious and holy Father,
give me wisdom to perceive you,
understanding to fathom you,
patience to wait for you,
eyes to behold you,
a heart to meditate upon you,
and a life to proclaim you,
through the power of the Spirit of Jesus Christ our Lord.

More on what I am trying to do in Durham...

For those who are interested in my research area, here’s a little paragraph: At the outset of what is arguably the church’s first extended manual on biblical interpretation and preaching, De Doctrina Christiana, Augustine wrote: "So anyone who thinks that he has understood the divine scriptures or any part of them, but cannot by his understanding build up this double love of God and neighbour, has not yet succeeded in understanding them." For Augustine, the right order of love is foundational to the task of interpretation of Scripture because it orientates and transports the interpreter towards the goal of biblical interpretation, the enjoyment of the reality of which scripture reveals, the triune God. Similarly, Anselm’s well known phrase ”I believe that I may understand” implies for the enterprise of biblical interpretation the necessity of a certain kind of moral and spiritual acumen that goes beyond the ability to dispatch appropriate and necessary hermeneutical, philological and historical skills and knowledge alone. More recently, Brevard Childs is quoted as saying “If you want to become a better exegete, become a deeper person.” My supervisor, Walter Moberly notes that “the question of how best the biblical interpreter may be formed so as to be able genuinely to understand the biblical text is not the kind of question what will ever be simply or definitely resolved. Yet to be able to make some progress with the question is surely a pressing need for biblical scholarship in the years ahead.”